A description of the menorah from Exodus 37:
18 There were six branches going out of the sides, three branches out of one side, and three branches out of the other. 19 Three cups made like almond blossoms were in one branch, a bulb within a flower, and three cups made like almond blossoms in the next branch, another bulb within a flower. It was just so for the six branches going out of the menorah. 20 Also within the menorah were four cups made like almond blossoms, bulbs and flowers,
Now this is how the menorah was made: hammered gold from its base to its blossoms. Just as was the pattern that Adonai had shown to Moses, so he made the menorah. Numbers 8:4
This menorah scene comes from a photo taken at sunset.
The lamb is mentioned many times in Tanak (Old Testament), mostly in reference to its role in the peace offering, sin offering and the Passover festival.
“If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect.”
Leviticus 1:10 NIV
By the time of the B’rit hadashah (New Testament) the lamb takes on very strong symbolic meaning, even as a name.
“They will make war against the Lamb, and the Lamb will overcome them—because He is Lord of lords and King of kings, and those with Him are called and chosen and faithful.”
The Revelation 17:14 TLV
Hanukkah is also known as festival of lights. The Hebrew word (also written in English as chanukah) means “dedication” and marks an eight day winter celebration that commemorates the re-dedication of the Second Temple after a small group of Jewish believers (Maccabees) defeated their enemies. More at this link. A “hanukkiah” is basically a menorah with nine candle staff to distinguish it from the menorah’s seven. Why nine? that’s part of the miraculous story.
Then G-d said, “Let there be light!” and there was light.
“Speak to Aaron and say to him: When you erect the lamps, the seven lamps are to illuminate the area in front of the menorah.” Nbr 8:2
The true light, coming into the world, gives light to every man. Jn 1:9
And out from the throne come flashes of lightning and rumblings and clashes of thunder – and seven torches of fire burning before the throne, which are the seven spirits of G-d. Rev 4:5
A re-post of a friend’s 3-year old child, one that I couldn’t resist doing for them.
Sometimes I try a different style, and do it quickly to see where it leads. Starting with the earlier idea of light being ethereal, this was done on rough paper using crayon to pull out the highlights before applying watercolor– a wax resist technique. I envisioned it through a water-soaked lens as the lights played on reflections. Eventually I gave it as a wedding gift for friends.
The menorah … “is to be made of sixty-six pounds of pure gold. See that you make them according to the design being shown you on the mountain.” Sh’mot (Exodus) 25:39-40.
On one level the construction of the menorah is exact, and drawing an image of it is relatively easier than drawing light — for light is not static, it is a phenomena, its ethereal; it has an effect on what it shines on. Hence when we realize that the Shekinah of G-d — represented as the menorah’s light — is present, we cannot avoid it having a profound effect on us.
These two paintings were done in May-July 2015.
Since the time I took up the pen and brush again I have been drawn to the menorah as a subject, and studied the Torah for its description — mainly in Exodus 25, and Exodus 37. Here is a concise entry of the menorah by Tracey R. Rich at Judaism 101.
I found it intriguing that the almond blossom is used to describe the bulbs and branches. The almond staff of Aaron that budded a branch has great significance. While there is no longer a temple in Jerusalem for the menorah to rest, one enduring purpose is to give light to humankind of the presence of Hashem throughout the world.